Friday, September 16, 2005

Evolution and irreducible complexity

In “On the Origin of Species” Darwin admitted that the problem of irreducible complexity would stand as a refutation of his theory. He wrote, “If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down”. Molecular biology has done just that – shattered his theory. The problem of irreducible complexity is a logical argument about how wholes are constructed from parts. An aggregate structure, like a pile of rocks, can be built up gradually by simply adding one rock at a time. However, an organized structure like a computer processor, is built according to a preexisting plan. Each interlocking piece is structured to contribute to the functioning of the whole. If there is any piece missing, the whole cannot work. The question then is whether living structures are aggregates or organized wholes. This is what science says: Not only on the level of body systems, but also within each tiny cell, living structures are incredibly complex organized wholes. Structures like the tiny string-like flagellum attached like a tail to some bacteria require dozens of precisely tailored, intricately interacting parts, which could not emerge by gradual process, otherwise it would not work. Instead the coordinated parts must somehow appear on the scene all at the same time, combined and coordinated in the right patterns, for the molecular machine to function at all. Biologist David DeRosier in, The Turn of the Screw: The Bacterial Flagellar Motor, [Cell 93, April 3 1988] wrote, “More so than other motors, the flagellum resembles a machine designed by a human”. Irreducible complexity also exists in the blood clotting system as well as vision. The most reasonable explanation therefore is that the pieces were put together according to a preexisting blueprint, by an intelligent designer. Despite the fact that the evidence points towards an intelligent designer, Darwin’s disciples continue to vehemently defend evolution. One such disciple, Harvard biologist Richard Lewontin says that he is a materialist not because of the facts, but in spite of them. He goes on to insist, “we cannot allow a divine foot in the door”. Huston Smith was therefore right when he said, “Darwinism is supported more by atheistic philosophical assumptions than by scientific evidence”.

Reaction to Mr. Stahl’s article from tueorigins.org

Mr. Stahl is certainly adept at smoke and mirrors. His prose is packed with the same ignorance, half-truths and outright falsehoods that typically litter the landscape of evolutionary “thought” -- the same boilerplate "answers" readily trotted out for the standard dog and pony show. His ignorance of the empirical evidence supporting the “created kinds” paradigm doesn't quite entitle him to claim “no evidence” exists. His treatment of ID and irreducible complexity as one and the same betrays yet another layer of ignorance; his use of the obsolete 98-99% figure in chimp-human DNA similarity betrays another... ...the list could go on and on... But I regret that I currently haven't the time to answer such hooey in detail (not that a “newspaper” that would blithely print Mr. Stahl's claims would also publish a fact-based rebuttal).

Thursday, September 15, 2005

Answers in Genesis

I totally agree with Spurgeon when he wrote, “A witty answer is often a very proper thing; at the same time, a gracious answer is better. Try to say to yourself: It does not, after all, matter whether that man proves me to be a fool or not, for I know that already I am content to be thought a fool for Christ’s sake, and not to care about my reputation. I have to bear witness to what I know, and by the help of God I will do so right boldly.” And this is what I know. For the theory of evolution to be true, abiogenesis has to be a fact. Yet, no evolutionist can answer the question: How did life come from non-life? Any answer generally goes like this: We know it is impossible, but we have to start somewhere. So let us start with an impossibility and see where it leads. Recent developments in the areas of molecular biology and genetics confirm what is arguably the most fundamental law of biology: “omni cellules e cellules” [all cells come from other cells]. Life can only come from life. The truth about origins, like any other truth, always rises above falsehood as oil above water. Readers might want to avail themselves to the material at Answers in Genesis. As always, the table is open to come to the One who said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).

Monday, September 12, 2005

Using natural disasters to further an agenda

It is repugnant how some of the most unlearned men use pain and suffering to further their agendas. The atheistic murmurer continues to pen empty words in an effort to detract people from God. Another plays the race card as expected. Maybe the reason a certain black rapper “rolls with a unit” named after the seventh letter of the alphabet and refers to himself as spare change is because of the imperialistic white record owners. But not the time to discuss such matters. Now is as good a time as any to look to Jesus Christ who said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:28-29). Interestingly enough, the atheistic murmurer’s jest would not be valid if the human beings who lost their lives were not valuable. If human beings did not have this unique value in creation, there would be no tragedy. So the real question the atheist must ask themselves is: Where do human beings derive this special value that differs from a material object? That value comes from God who created them in His image; not from matter and a long series of chances. The divine mind trumps matter. A bit of advice from the third heaven: carefully reconsider the continual mocking of God in the public square. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7). They say you should speak the truth; but leave immediately. On that note, I’m out.

Sunday, September 11, 2005

On faith and reason

In contemporary western thought, belief in God is considered irrational and infantile, primarily for two reasons: lack of evidence and evidence contrary to God’s nature. This evidentialist objection of the enlightenment period is rooted in a theory of knowledge known as Classical Foundationalism. Classical Foundationalists take a pyramid, or a house, as metaphors for their conception of knowledge or rationality. A secure house or pyramid must have secure foundations sufficient to carry the weight of the subsequent floors properly attached to that foundation. They argue that a belief in God is neither self-evident nor evident to the senses. Such a belief is therefore irrational and theism hinges on the success of rational argument. However, in a view called Reformed Epistemology, it is argued that the belief in God does not require the support of evidence or argument in order for it to be rational. There is a limit to the things that human beings can prove. If we were required to prove everything there would be an infinite regress of proving. Belief in God is more like the belief in a person than the belief in a scientific hypothesis. Beliefs are therefore innocent until proven guilty, rather than guilty until proven innocent.

Contrary to popular opinion, faith and reason are not polar opposites. Faith is a trust in what we first have reason to believe is true. In this way, faith is seen to be built upon reason. Of course at this point someone will probably quote me Hebrews 11:1. However, Matthew Henry in his commentary on that verse says, “Faith is the firm assent of the soul to the divine revelation and every part of it, and sets to its seal that God is true.” But divine revelation is achieved through the contemplative life, which involves the intellect or mind. Therefore, faith is built upon reason. One should therefore have good reasons for believing Christianity before dedicating one’s life to it. In turn, the Christian should have solid evidence that their understanding of a biblical passage is correct before applying it. But having said all that, some things have to be believed to be seen. Make what you will of it.

Saturday, September 10, 2005

Did man evolve from the chimpanzee?

It was recently reported that the chimpanzee has 98-99% identical Deoxyribonucleic Acid (DNA) when compared to humans. Researchers now claim that the total percentage difference between man and the chimpanzee is only 4%. Darwin’s disciples will continue to use percentages because it obscures the real difference between humans and chimpanzees. This allows them to hold firm to their evolutionary hypothesis. All life on earth uses two molecules, DNA and Ribonucleic acid (RNA), as blueprints for reproduction. Both DNA and RNA consists of a chain of chemical compounds called nucleotides. These chains are arranged like a ladder that has been twisted into the shape of a winding staircase, called a double helix. The sequence of these nucleotide bases makes up an organism’s genetic code. Genetically speaking, that “tiny” percentage difference translates to approximately 40 to 45 million bases that are present in humans but absent from the chimpanzee.

In Genesis 1:25 we read, “And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.” There was no sharing of common ancestry between the species because everything was created “after their kind”. The recent report is even more problematic because of claims made by evolutionists themselves. They tell us that most evolutionary change is due to random genetic drift, which means that change occurs without natural selection in operation. So without natural selection to explain away everything, how do we explain a 40-45 million difference in the nucleotide bases between humans and chimps? The theory of evolution is a joke and we have not even touched the problem of irreducible complexity yet. A lot of what passes for science these days is nothing more than naturalistic philosophy repackaged. The truth about the origin of life is in the book of Genesis.

Monday, September 05, 2005

The greatest Comforter

For those serious about apologetics remember this:

"Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets." (Luke 6:21-23)

"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not." (Galatians 6:7-9)

"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John 16:33)

Blessed be His hold name...

Sunday, September 04, 2005

We believe on the basis of historical evidence

“We preach Jesus Christ to those who want Him, and we also preach Him to those who do not want Him: we keep on preaching Christ until we make them feel that they do want Him and cannot do without Him” – Charles Spurgeon

The vast majority of what the average person believes is believed on the basis of historical evidence. For example, how do we know Aristotle wrote the Poetics? We cannot prove it by abstract reasoning; neither were we there. The first manuscript was available some 1,300 years after he had lived. Therefore, we have to believe that Aristotle wrote the words in Poetics solely on the basis of the historical evidence, that is, the ancient manuscripts. Any man who says he does not believe anything solely on the basis of historical evidence would have to be content to know nothing for the rest of his life. F. F. Bruce wrote, “There is no body of ancient literature in the world that enjoys such a wealth of good textual attestation as the New Testament”. In your last submission you asked for enlightenment. Well, here it is, from God Himself: “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). Unless you become “poor in spirit” and humble yourself before Christ, you will forever be trapped in the darkness, gleaning little comfort if any, from the works of Hume, Kant et al. All of which the Lord warns you, are boys’ philosophies. But of course, your opinion is more worthy of belief than God’s Word. That I’m afraid, is the main problem with the disciples of the pagan philosophers. They are so full of themselves, there is no room for Christ.

Are Christians 'nice' people?

If Christianity is true, then why are not all Christians obviously ‘nicer’ than non-Christians? The Pharisees still ask, as they always have, “Why eateth your Master with publicans and sinners?” (Matthew 9:11). To which the Lord promptly answers, “They that be whole need not a physician, but they that are sick” (Matthew 9:12). The difference between the non-Christian and Christian is this: the Christian has the Christ-life in them, the non-Christian does not. A Christian is not a person who never goes wrong. Rather, it is a person who because of the Christ-life inside them, is able to repent and pick themself up after each stumble. That is why the Christian is in a different position from a self-righteous prig who tries to be ‘nice’ on their own steam. The world hopes that by being ‘nice’ they can somehow please God, if they believe in Him, or win the accolades of men, if they do not. The Christian however thinks that any niceness they exhibit comes from the Christ-life inside them. The world must realize that God is not impressed by any humanistic efforts to be a ‘nice’ person. He will make you good however, through the Christ-life working in you, because He loves you. One writer said, “Do God or do good”. I’m afraid the two are not mutually exclusive. This is why it is written, “But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away (Isaiah 64:6). What we call ‘nice’ is still ‘filthy rags’ in His sight. Our finite minds cannot possibly conceive how holy, pure and perfect God is. Christ therefore calls the world to repentance, not to be ‘nice people’ (Matthew 4:17). Being ‘nice’, as noble a virtue as it may seem, is secondary. Of primary importance is this, “Ye must be born again” (John 3:7). After that, and not a moment sooner, everything else falls into place.

Experience true joy

“Money never stays with me. It would burn me if it did. I throw it out of my hands as soon as possible, lest it should find its way into my heart” – John Wesley

There are few things in this world that compare to the joy of giving. I can therefore do the reader no better favour than to recommend that you read the book, Money Possessions and Eternity by Randy Alcorn. It will change your life forever. One of the greatest pieces of advice I have come across on the topic of finances is from John Wesley who said, “Make as much as your can, save as much as your can, and give as much as your can”. The best part of that advice is to “give as much as you can.” Do you care to experience true joy? Experience the joy in giving. Of course, it goes without saying that you give to legitimate causes, preferably a cause that is much bigger than yourself. Should you develop a habit of giving consistently, you will very quickly realize that it is much harder to give money away responsibly, than it is to make it in the first place. I think one of the main reasons Bill Gates is consistently the richest man in the world is because of the Bill & Melinda Gates Foundation. Of course we can’t all give at that level, indeed we might not all be able to give financially. But we all have at least one talent and 24 hours in a day, why not start there?

Light the lamp

“Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house” (Matthew 5:15)

To what then shall we compare the preaching of the Gospel to the lost. It is like a man who was sleeping comfortably in darkness and the light suddenly floods the room. The man, who was comfortable in the darkness, is upset at the bright light which completely removed the darkness. He begs for the light to be turned off. The lost are spiritually dead and that is why the light will be left on. Sooner or later, they will realize: it is time to get up. “And when he thus had spoken, he cried with a loud voice, Lazarus, come forth” (John 11:43).

Thursday, September 01, 2005

Lying: Islam's moral dilema

Does Islam permit lying?

Lying in Islam

Know Islam

To tell you the truth. This is the reason I have a problem believing anything a Muslim apologist says. No wonder it is written, "Then you will know the truth, and the truth will set you free" (John 8:32) .

A response to Mr. Suleiman Bulbulia

I read with great amusement the tantrum thrown by a local Muslim apologist which appeared in the Daily Nation recently. Sadly, there were no shades of Averroes. The truth is Mr. Bulbulia, you were not amused at the article I referenced. You were upset at the section Why they Converted. Especially the part where it reads, “For some of these brothers and sisters it is important that the area where they live now, or where they originally come from, is not too closely identified to ensure either their own safety or that of their families.” If readers are confused at that statement, a quick visit to both www.persecution.net and the persecution section at Christianity Today, will open your eyes. That Mr. Bulbulia, is the world I live in. But the question still remains unanswered: How can you regard Jesus as a great teacher whilst, in the same breath, claim that the central message of His teaching, “Ye must be born again”, is not true? Jesus reminds you, don’t shoot the messenger now: “Marvel not that I said unto thee, Ye must be born again” (John 3:7). He asks that you note two things. One, the word “Ye” is plural in the original Greek, which means it applies to all men and women. Two, the word “must” is a very strong word and does not imply an option. I really see no way around this except to believe that Jesus is wrong; which immediately negates the claim that “He is a great teacher”. This places you squarely in the “religious intolerant” camp (previously thought to be monopolized by Christendom). Let me make it abundantly clear, I do not have a beef with Muslim people. Ever so often, I still fondly remember searching the streets of England with my friend from Malaysia who insisted that we must find a Halal meat shop to shop at for the farewell barbeque for our group. However, I do have a beef with your philosophy. A philosophy that would have us believe that all of the problems in Muslim countries are the direct result of "the occupation of the Western imperialist Zionist forces". Funny enough, I wonder if this response would be published in the “dailies” in the Islamic Republic of Iran. Praise the Lord for democracies where we can respond. Apparently, certain people do not want us to Know Islam. A bit of an appeaser perhaps?

Wednesday, August 31, 2005

Praise the Lord for small mercies...

It was just announded that Michael Finley is signing with the San Antonio Spurs.

Yessssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss!

So now that means that,

Duncan
Ginobili
Parker
Finley
Van Exel
Bowen
Barry
and Horry

are all on one team.

This shoult make our (yes I said our) title defense more interesting. Although the new look Kings and Rockets look good too. Can't wait for the 2005-2006 NBA season to start.

Go Spurs Go! Sweet news...

Book excerpt: The Screwtape Letters with Screwtape proposes a toast

My dear Wormwood,

So you ‘have great hopes that the patient’s religious phase is dying away’, have you? I always thought the Training College had gone to pieces since they put old Slubglob at the head of it, and now I am sure. Has no one ever told you about the law of Undulation?

Humans are amphibians – half spirit and half animal, (The Enemy’s determination to produce such a revolting hybrid was one of the things that determined Our Father to withdraw his support from Him.) As spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for to be in time means to change. Their nearest approach to constancy, therefore is undulation – the repeated return to a level from which they repeatedly fall back, a series of troughs and peaks. If you had watched your patient carefully you would have seen this undulation in every department of his life – his interest in work, his affection for his friends, his physical appetites, all go up and down. As long as he lives on earth periods of emotional and bodily richness and liveliness will alternate with periods of numbness and poverty. The dryness and dullness through which your patient is now going are not, as you fondly suppose, your workmanship; they are merely a natural phenomenon which will do us no good unless you make good use if it.

To decide what the best use of it is, you must ask what use the Enemy wants to make of it, and then do the opposite. Now it may surprise you to learn that in His efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favourites have gone through longer and deeper troughs than anyone else. The reason is this. To us a human is primarily food; our aim is the absorption of its will into ours, the increase of our own area of selfhood at its expense. But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfectly freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself – creatures whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.

Buy this book as part of the 6 by Lewis box set here...

I'm tired...

Physically, mentally and spiritually. Yet I place my hope in Jesus Christ, and Him crucified because the Apostle Paul wrote, “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Corinthians 4:8-9).

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:16-18).

The Holy Scriptures are so powerful. They cannot be broken and the very words in them spoken by Jesus can cleanse us. Blessed be His Holy name. Come even now Lord Jesus, come…

Weed is the "wisdom" plant?

According to the article at Wikipedia on Rastafarianism, “Haile Selassie visited Jamaica on April 21, 1966. Somewhere between one and two hundred thousand Rastafarians from all over Jamaica descended on Kingston airport having heard that the man whom they considered to be God was coming to visit them. They waited at the airport smoking lots of cannabis and playing drums.” How can you demonize the same book from which you find a “confirmation” of the man you believe to be God-incarnate. Perhaps this is where the problem lies, “they waited at the airport smoking lots of cannabis.” Of course, since “Babylon system is a fraud” (never mind we buy and sell from within the same system), they will consider it [weed], illegal. The article goes on, “They are not surprised that it is illegal, seeing it as a powerful substance that opens people’s minds to the truth – something the Babylon system, they reason, clearly does not want. They contrast their herb to liquor, which they feel makes people stupid, and is not a part of African culture.”

But it is reported that some of the negative side effects of weed are, “paranoia, dry mouth, respiratory problems and nervousness/racing heart. Other effects may be negative or inconvenient in certain settings or situations including reduced ability to concentrate, impaired memory, tiredness, and confusion.” Paranoia? Reduced ability to concentrate? I rest my case.

Let the truth be told

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39)

Permit me to respond to the question posed by Mr. David Gittens: “What is the truth?” I can’t help but wonder though. Is this the same David Gittens, who wrote earlier exhorting the public to “look to the more germane words of Jesus” on the matter of homosexuality? Then the same David Gittens, I’m assuming, returns to the public square to convince us that, “the words placed in Jesus’ mouth, as given in the Gospels, are a work of imagination and invention by those who had an agenda”. So, on one hand we are to believe His words are “the work of imagination and invention”, yet, we must still look to these same “imaginary” words on a crucial matter pertaining to human sexuality? Perhaps the fictional work, namely The Da Vinci Code, has clouded your thinking.

Now Satan knows full well that the Holy Scripture requires little thought to be perverted, but to set the record straight, requires much prayer, thought and detailed explanation. Therefore, since space will never permit in this forum, I will refer you to three articles to help with you with your conundrum. First, visit www.bible.com/bible/Bstudy.html and read the article, “How To Study the Bible: Principles of Interpretation.” Then, visit www.apologetics.com, search for and read the article, “Why I Believe The New Testament Is Historically Reliable”. And finally, visit www.xenos.org, search for and read the article, “The Problem of Apparent Chronological Contradictions in the Synoptics.” Should you bother to read these articles, keep the following in mind: Matthew was written for the Jews, Mark was written for the Romans, Luke was written for the gentiles and John was written for believers. To what then shall we compare the kingdom of heaven to? “Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it” (Matthew 13:45-46). Life, a fascinating subject indeed.

Coming next: A response to Mr. David Gittens

"The devil ... the prowde spirite ... cannot endure to be mocked" - Thomas More [quotation from The Screwtape Letters]

A letter from Mr. David Gittens recently appeared in the Daily Nation, who sides with S. Victor Evelyn. Is this the same David Gittens who was at a Bible study class sometime back and wrote a detailed explanation of one of Jesus' parable? The same David Gittens who earlier hinted that we should look to the more germane words of Jesus on the matter of homosexuality? Pray tell, how can one suggest to look to Jesus' words and then months later claim that they are the figment of men's imagination? What a twit. But as they say "Only a boy named David..." Of course though, Christians must sit back, like the pious sheep we are though to be, and take the assault on the Holy Scriptures. I think not. And that is why I write.

The Church's catch-22

The 21st century church finds herself in a pretty pickle. Let me explain. Let us say: A, B, C, D and E represent all immorality and sin. If the church speaks out on A and B alone the world cries, “Why are they only speaking about A and B. They are so hypocritical. What about C, D and E?” Ok, fine. The church now speaks out about A, B, C, D and E. The tune quickly changes to, “They think that they are better than everybody else. Don’t listen to the vocal minority!” Yet, if the church “speaks out about nothing” (if one could do such a thing), you will eventually hear: “The church has lost touch with the people. They need to get out in the highways and the by-ways.” Now if eternal matters were not at stake, this would be amusing. But as it stands, it is not. Jesus explains why the world does not listen: “The one who belongs to God listens to the words of God. The reason you do not listen is because you do not belong to God” (John 8:47). The one whose Spirit rests heavily upon me is truthful, and what I have heard from Him I declare to the world. A word to the wise. And we are wise readers now, aren’t we?

Monday, August 29, 2005

Racism reloaded: reparations for slavery

Reparations for slavery, has to be the biggest piece of hogwash, save evolution. Reparations are usually done on the basis of some sort of justice. I am astounded by the “justice” that says: black person A is wronged by white person B, therefore hundreds of years later, white person C has to give money to black person D. Whilst we are at it, let us totally ignore the fact that some blacks were involved in the trading their “fellow” blacks. Listen, the individuals who have harmed and who were harmed are long dead: get over it. After receiving reparations, what next? Do we then agitate for the legalization of weed so we can all “light up de chalice”? Perhaps though I’ve been brain-washed by seeing too many pictures of “the white Jesus” (whoever that is).

The ‘hate crime’ of the 21st century: spreading the gospel

Whilst “religious tolerance” might look noble on paper, when the rubber meets the road, the wheels come tumbling off. Case in point is the article titled, African Crossroads: Spirituality vs. Religion, which appeared in the press recently. The author puts on the hat of “religious tolerance” whilst simultaneously demonizing The Bible and the Christian faith. The author writes, “The Old Testament is replete with commands to slaughter all the people of another faith – all in the name of God.” This particular attack on Christendom has become almost nauseating. Visit http://www.comereason.org/, search for, and read the article, Is the God of the Old Testament Different From the God of the New? Readers can draw their own conclusions. The author goes on, “God Him/Her Self has not yet appeared to us face to face to confirm whose opinion is right!” This is a lie, for God has appeared to us in the form of Jesus Christ. In John 8:58 we read, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” “I am” was the most divine name of God in the Old Testament (Exodus 3:14). The Greek pronoun for “I” is translated “ego”. The Greek verb for “am” is translated “eimi.” “Eimi” means to be, to exist eternally or to have timeless being. So taken together, “ego eimi” would mean “I exist eternally” or “I have a timeless being”. One of the greatest Greek scholars, Dr. A.T. Robertson, said this about John 8:58, “after translating it [I am], Jesus claims eternal existence with the absolute phrase used of God.” So Dr. Tafari, the Lord Jesus asks, “but whom say ye that I am?” (Matthew 16:15).

Proponents of “religious tolerance”, by default, imply that Jesus and by extension Christianity is lying. This in turn makes them intolerant of the Christian faith, nullifying their “religious tolerance”. The Lord Jesus sends the author this message, “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18). But of course since “as wool” implies white, the Bible promotes Euro-centric domination over the black man, right? Exactly the kind of reasoning we’d expect from someone who considers Emile Durkheim a “great sociologist”. The same Emile Durkheim, who argued that fundamental categories of space, time, number and causality were social in origin. Please explain how time and space can be social in origin? Come now, let us reason together saith the Lord.

Sunday, August 28, 2005

Do interest rates perpetuate global poverty?

“God opposes usury and greed, yet no one realizes this because it is not simple murder and robbery. Rather, usury is a more diverse, insatiable murder and robbery" – Martin Luther

Haven’t you ever wondered how modern economies have gotten into this position? I think we would only be wasting time debating which “ism”: socialism, capitalism, collectivism et cetera, is best. Capitalism – like it or lump it – is here to stay. But having said that, was it wise to have ignored the advice given to us by the ancient philosophers and spiritual leaders? What do Plato, Aristotle, Cicero, Seneca, Aquinas, and Moses have in common? They all forbade the lending of money at interest, usury , as they called it. Of course, this lending of money at interest rates, is the foundation of our modern economic system. We call it a good investment. John Calvin defended interest charges, helping to set up the development of capitalism in northern Europe. But after looking at the Quarterly External Debt Database, developed jointly by the World Bank and the International Monetary Fund (IMF), I can’t help but wonder. For those interested in definitions, external debt is defined by the IMF as, “the outstanding amount of those actual current, and not contingent, liabilities that require payment(s) of principal and/or interest by the debtor at some point(s) in the future and that are owed to nonresidents by residents of an economy” (whatever that means).

Visit the database and check the Gross External Debt Position of the G8: Canada, France, Germany, Italy, Japan, United Kingdom, United States of America and Russia. Now if seven of the world’s leading industrialized nations and Russia owe so much money. What hope is there for a place like Indonesia, where the total external debt represents 80% of their national income? Does having a juggernaut for an economy, automatically mean incurring an exorbitant level of debt? What developing country can repay such debt and still fund educational, health or other important social programmes? Maybe Anup Shah, the author at global issues does have a point. Or, maybe we should have listened to Aristotle, Moses and the Christian leaders of the Middle Ages. But, as I alluded to earlier, I write as a layman in economic matters, just asking questions. What do the trained economists make of all this?

Friday, August 26, 2005

Talk is cheap

Someone commented that we have become a “nation of talkers” and I quite agree. This though should come as no surprise because of the following. One, the cost of living in Barbados is extremely high. Two, word on the street is: talk is cheap. Therefore, it stands to reason that we are bound to become a, “nation of talkers”. Is there anything else we can afford to become?

Thursday, August 25, 2005

Reason is not a god

German philosopher Immanuel Kant challenged us in his 1784 essay, “What is Enlightenment?”, with, Sapere Aude! [Dare to know!]. He wrote, “have the courage to use your own intelligence! Is therefore the motto of the enlightenment”. He goes on, “The public use of one’s reason must always be free, and it alone can bring about enlightenment among men.” Unfortunately, this erroneous view of reason has trickled down from the enlightenment period. A period where men were convinced that they were emerging from centuries of darkness and ignorance into a new age enlightened by reason, science, and a respect for humanity. People whose minds are still trapped in this era, consciously or unconsciously, mislead the public into thinking that reason and logic alone are the primary sources of knowledge and truth. Reason and logic are glorified as mini-gods to whom we must look to in order to solve the problems of mankind. If your mind is still trapped in the 18th century: please wake up. In the context of discovering Truth, reason is not something that can enlighten; it is something we do: big difference. This is the more reasonable view: It is only because God lends us the tiniest drop of his reasoning powers that we are able to think at all. Similarly, it is only because He loves us infinitely, that we are able to love others. God is the ultimate principle, not reason, therefore we should look to Him for enlightenment. We should look to the one who said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Now that, ladies and gentlemen, is true enlightenment. You would only, I think, be deceiving yourself, if you believe otherwise.

Monday, August 22, 2005

Athiesm is too simple

“The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn” – Martin Luther

God’s non-existence cannot be proven outright. To state that God does not exist, would require one to possess infinite knowledge, which is impossible. If someone does in fact possess infinite knowledge, let them come forth and show it. It stands to reason therefore, that what we call atheism is, strictly speaking, a retreat to agnosticism, whose basic tenet of faith is this: no one can really know whether or not God exists. A more reasonable position for humans with finite minds. Since atheism cannot support its own presuppositions, it hides this deficiency by shifting the burden of proof, choosing instead to attack religious doctrines. Perhaps though, this is so the scripture could be fulfilled, “…but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:21). The problem with atheism and agnosticism is not lack of evidence. The problem is the willful suppression of that evidence. For the apostle writes in Romans 1:20, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:”. C.S. Lewis succinctly summarized atheism when he said, “Consequently atheism turns out to be too simple. If the whole universe has no meaning, we should have never have found out that it has no meaning; just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be a word without meaning.” I would encourage atheistic thinkers to visit http://www.apologetics.com, download and read carefully, a free copy of the book titled, Faith with reason: Why Christianity is true, by Joseph R. Farinaccio.

Thursday, August 18, 2005

Towards a theocracy?

Contrary to what some would have us believe, Christendom is not interested in setting up a theocracy. Jesus made it abundantly clear in John 18:36, “My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jews. But for now my kingdom is not from here.” Christianity, not to be confused with Christianity-and-water (the watered down Gospel) is most interested in the souls of men and women, not world domination. The liberal left seems to think, “Run for the hills, the religious right is making a power grab”, when Christian ideas are expressed in the public square. Rest assured, we do not want a theocracy. A fair and just society will do.

All "Bible contradictions" are lies

I side with Charles Spurgeon who said, “I would far father have a person be an earnest, intense opposer of the Gospel than to have him be careless and indifferent.” The “challenge” put forward by a recent writer is common amongst those who set out to destroy Christianity. They put up a version of Christianity suitable for a child of six and make that the object of their attack. To the writer who issued the “challenge”, the Lord Jesus sends you this message, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (John 3:36). The writer asked persons to read Matthew 28, Mark 16, Luke 24 and John 20. Then conveniently adds, also Acts 1:3-12 and 1 Corinthians 15:3-8. If we are speaking chronologically we cannot skip mindlessly from the Gospels and Acts to 1 Corinthians 15:3-8. Unless of course, we are lying by omission. If we read the events as they occurred from Matthew 28 to 1 Corinthians 15:3-8, omitting nothing, the correct sequence is this: Matthew 28, Mark 16, Luke 24 and John 20-21. Then Acts 1-14, James, Acts 15-16, Galatians 1-6, Acts 17-18:18, 1 and 2 Thessalonians, Acts 18:19-19:41, then 1 Corinthians 1-16. By omitting John 21, then citing Acts 1:3-12 and 1 Corinthians 15:3-8, out of their chronological context, it seems as though Paul is contradicting the Gospels with respect to the appearances after the resurrection. Interested persons should read the correct sequence, then draw their own conclusions. The Scriptures cannot be broken, which also means, no fault can be found with them. This is according to Jesus in John 10:35. Therefore, unless we are implying that Jesus is a liar, the Bible is infallible. I would invite persons to read, “The Resurrection of Jesus: A harmony of the resurrection accounts”. A bit of advice to the writer, keep your money. Next time, research and try to think, before putting “pen to paper”.

Sunday, August 14, 2005

The contemplation of Christ

Most people are familiar with the famous statement, Cogito, ergo sum, “I think, therefore I am”, made by René Descartes. A short, but profound statement. For even when we are doubting everything, we are still thinking. Therefore the surest thing we can know is the existence of the thinking subject. And since thought is a spiritual activity, he had proved the existence of the human spirit. It was from this postulate that Descartes, a devout Catholic, set about arguing for the existence of God. Can there be anything more worthwhile than such contemplation? It seems, that there is not. Man can master the natural sciences, the arts and other disciplines. We go away after a period of study with a sense of self content, often thinking, “Behold, I am wise”. Not so with the contemplation of Christ. No subject of contemplation can so humble the human mind, than thoughts of Christ. Yet, even though it humbles the mind, it also expands it. As Charles Spurgeon said, “He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe.” One who thinks they are educated, cultured and sophisticated, yet has never given so much as a passing thought to Christ, and Him crucified; is a fool. They could say of themselves, “I am but of yesterday, and know nothing.” It is most profitable for the human mind to often contemplate on the one who said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” It was Augustine who said, “The greatest happiness is for the mind to attain God.” The Philosopher, namely Aristotle, also agrees with this idea in the final book of the Ethics, where he says, that man’s ultimate happiness is speculative, that is, speculation bearing on the most noble of knowable objects, namely God. Most importantly, it is confirmed in Scripture. For it is written in John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” Think on these things.

Thursday, August 11, 2005

Bono book excerpt: Grace over karma

Assayas: The Son of God who takes away the sins of the world. I wish I could believe in that.

Bono: But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there's a mortality as part of your very sinful nature, and, let's face it, you're not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That's the point. It should keep us humbled… . It's not our own good works that get us through the gates of heaven.

Assayas: That's a great idea, no denying it. Such great hope is wonderful, even though it's close to lunacy, in my view. Christ has his rank among the world's great thinkers. But Son of God, isn't that farfetched?

Bono: No, it's not farfetched to me. Look, the secular response to the Christ story always goes like this: he was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets, be they Elijah, Muhammad, Buddha, or Confucius. But actually Christ doesn't allow you that. He doesn't let you off that hook. Christ says: No. I'm not saying I'm a teacher, don't call me teacher. I'm not saying I'm a prophet. I'm saying: "I'm the Messiah." I'm saying: "I am God incarnate." And people say: No, no, please, just be a prophet. A prophet, we can take. You're a bit eccentric. We've had John the Baptist eating locusts and wild honey, we can handle that. But don't mention the "M" word! Because, you know, we're gonna have to crucify you. And he goes: No, no. I know you're expecting me to come back with an army, and set you free from these creeps, but actually I am the Messiah. At this point, everyone starts staring at their shoes, and says: Oh, my God, he's gonna keep saying this. So what you're left with is: either Christ was who He said He was—the Messiah—or a complete nutcase. I mean, we're talking nutcase on the level of Charles Manson. This man was like some of the people we've been talking about earlier. This man was strapping himself to a bomb, and had "King of the Jews" on his head, and, as they were putting him up on the Cross, was going: OK, martyrdom, here we go. Bring on the pain! I can take it. I'm not joking here. The idea that the entire course of civilization for over half of the globe could have its fate changed and turned upside-down by a nutcase, for me, that's farfetched …

Monday, August 08, 2005

Protecting yourself online

As more economies continue to be driven by information, success will not be defined by who has the highest net worth. Rather, success will largely depend on how well individuals and companies use, manage and protect their information, both offline and online. Consumers should be aware of the dangers present in the online world: viruses, privacy threats, hackers and so on. There are tools, in addition to antivirus software, that users should install to minimize potential online threats and the information trail that often accompanies online transactions. You can visit the Home PC Firewall Guide at, http://www.firewallguide.com, for a list of software in categories such as anti-spyware, anti-phishing and personal firewalls. You should have a tool or combination of tools, which you regularly update, that protects you from various threats.

When consumers provide information to an organization they expect that the information collected will be used solely for the purpose of providing the service requested. Unfortunately, current practices, in both the offline and online world, has long shattered this expectation of privacy. Information generated during transactions are often used without the consumer’s knowledge or consent for a variety of other purposes. Some companies even go as far as to insist that the information consumers provide them with is now “company property”. There are several examples where companies use and disclose personal information for purposes well beyond what the individual intended. If we do not take active measures to protect our personal information, we could have just as well left a bag of cash on the ground. That is how information should be thought of in the 21st century, as currency.

The Internet presents this generation with unique opportunities as well as challenges. As the Director of Information at Coca Cola said, “We have got to get people to recognize, from an awareness perspective, what the dangers of the online world are.” If people fail to recognize these dangers, they will never become responsible users of information with any degree of competence. That in itself would be devastating to any economy where information is increasingly becoming one of the greatest assets. Second only to its people of course.

Jesus is the only way

A writer recently commented, “You cannot be 100% right about what you believe, because you are not God, you are not divine. You are simply a fallible human…”. Now assuming the writer believes their own statement, that statement itself, made by a fallible human, might not be 100% right. So, why should anyone believe it? Whilst it is true that, to err is human, it does not logically follow that humans always err. Humans can be 100% right about faith related matters. Faith is not the complete absence of reason. So, is “religious tolerance” (whatever that means) a noble virtue? In John 14:6 Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me.” He used the word ‘the’, definite article. He did not say, “one of the truths” or “one of the ways”. If religious pluralism were true, for Jesus to make such a claim, He would have to be either a liar or a narrow-minded Jew. But this is certainly not the case, is it? Christianity, not to be confused with Christianity-and-water (watered down Gospel), makes it abundantly clear that Jesus is the only way. Some may find it strange, or offensive, the claim that there is only one correct religious worldview. This is because of the conventional view that religious relativism is correct and is the way all educated, tolerant and cultured people think. Unfortunately, the conventional view often serves to protect people from the painful job of thinking. People are relativists in one way by being absolutist and dogmatic in another – generally towards things they dislike. People need to be loved more than they need to be tolerated. If you love someone, you tell them the truth. The truth is in Acts 4:12, where it says, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” What’s that name? Jesus, of course. Saved from what? Well, that is another story.

Tuesday, July 19, 2005

The empty self and loss of thinking

What psychologists call ‘the empty self’ continues to emerge in epidemic proportions in western societies. The empty self is constituted by a set of values and behavioural patterns that eliminates the life of the mind and makes maturation almost impossible. I think most people would agree that adolescent personality traits are staying with people longer today than in earlier generations. In some cases, well into the thirties and forties. The empty self is controlled by infantile cravings and constantly seeks to be filled up and made whole by food, entertainment and consumer goods. Such a person is often materialistic, preoccupied with sex, physical appearance and body image. Hard work, delayed gratification, endurance and sacrifice are all enemies. For the empty self, pleasure is all that matters and it had better be available at the press of a button! Television has a lot to do with this (and I do not think this is one of those cases where someone mindlessly uses the media or the American government as a scapegoat). Studies indicate that widespread television viewing induces mental passivity, retards motivation, negatively affects reading skills, weakens the ability to stay focused and encourages an overall passive withdrawal from life. This has lead to a loss of thinking in the wider society. People do not persuade others of their views (religious or otherwise) on the basis of argument and reason, but rather, by expressing emotional rhetoric and politically correct words. Reason has given way to rhetoric, evidence to emotion and substance to slogan. Now granted, we don’t all have to read to the point of Paul of whom it was said, “As he continued to make his defense, Festus shouted, “You’re out of your mind, Paul! Too much education is driving you crazy!” (Acts 26:24). But remember this, you will be the same person you are five years from now, save two things – the books you read and the people you meet. Let’s grab a book more often instead of that remote…shall we?

Friday, July 15, 2005

Jesus’ teaching and Islam

In his essay Jesus in Islam, Principal of the Muslim College in London, Zaki Badwi begins, “Muslims do not accept that Jesus was the Son of God.” He goes on, “The Qur’an argues, however, that having no father is not proof of divinity – in the case of Jesus – any more than having no parents at all is evidence of Adam’s divinity. The rigorous monotheism enshrined within Islam has no place whatever for any Trinitarian doctrine.” But listen to Jesus teaching Nicodemus in (John 3:16-18), “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” It says, “only begotten Son” for a very important reason. When you beget, you make something of the same kind as yourself. Humans beget humans. Birds beget birds. What God begets is God. When you make, you make something of a different kind from yourself. God created Adam, so of course Adam has no divine nature. Jesus was not created but begotten of God and therefore is divine in nature. Muslims say they regard Jesus as ‘a great teacher and one of the prophets’. But Jesus taught, “You must be born again”. How can you regard someone as a great teacher and not accept the most important thing in their teaching? Just a question.

After the recent bombings in London, most people will understandably have questions about Islam on their minds. The best thing I can do is to point interested persons to the online Christian/Muslim dialogue, Answering Islam. This article is particularly interesting. Persons can decide for themselves.

Wednesday, July 06, 2005

Same-sex marriage and liberalism

Western states seem to be under assault from the supporters of same-sex “marriage”. This assault though has to do with much more than “a piece of paper”. Boston Globe columnist Jeff Jacoby writes, “They cloak their demands in the language of civil rights because it sounds so much better than the truth: They don’t want to accept or reject marriage on the same terms that it is available to everyone else.” Same-sex “marriage” is a radical attempt to bully Western states into accommodating a lifestyle many find deeply offensive, contrary to nature and socially destructive.

Ironically, many Western liberal states now seem to be pinned in by their own logic. The champions of “tolerance” and “human rights”, are not so sure about this issue. Edward Skidelsky in the January 2002 issue of the British left-liberal magazine Prospect, painted a pretty grim picture concerning modern liberalism. He wrote, “Classical liberalism, as exemplified by Tocqueville, Mill and Isaiah Berlin, was discursive and philosophical. It tried to engage its opponents, to appeal to their reason and humanity. It could afford the luxury of argument, because it rested securely on an idea of human nature as benevolent and reasonable. Modern liberalism does not rest on any such conception. What is left is a set of legal claims, advanced in peremptory fashion, with no appeal to common reason. In the absence of any positive ideal to support it, the liberal proclamation of individual freedom looks increasingly like a mere license to selfishness.”

Modern liberalism, having severed itself from its Christian roots, is now up the proverbial creek, without a paddle. With non-Christian minorities living within their borders, Western states will now find it increasingly difficult to return to the Christian confession. At least without remaining true to their “liberal” and “tolerant” doctrine. Skidelsky follows this logic, “It [liberalism] must sever itself from its historic roots in Christianity, yet in doing so it severs itself from the source of its own life. Liberalism must follow a course that leads directly to its own atrophy. It must extirpate itself.”

Upon reflection, the same-sex “marriage” debate might actually be a blessing in disguise. It was said once that you should never argue with a fool, for they will first drag you down to their level and then beat you with experience. Let the liberal “marriage radicals” follow their logic to its bitter end. If we ask, “What will they think of next?” The answer is probably, “If it is ok to marry individuals of the same sex, why not animals…who is to say sex and maybe even a union between the species is wrong?”. This is not as far-fetched as it sounds. With the underlying naturalistic assumption being, we Homo Sapiens are just animals; people are already arguing for the acceptance of sex between species. If you disagree with them, you are accused of speciesism; which they consider to be in the same category as racism and sexism. Maybe only when we reach that stage, will we at last realize that the teaching of Genesis about humanity is as realistic and sensible as it always has been. Only time will tell I suppose.

Monday, July 04, 2005

The inherent flaw in dualism

Dualism is a belief in two supreme gods or powers, both existing independently and ad infinitum, which are in opposition to each other. Depending on the specific dualistic philosophy these two powers are called different things, for example, “Anabolic/Catabolic”, as one writer put it. I tend to agree with C.S. Lewis when he said, “Next to Christianity, Dualism is probably the most sensible and manliest creed on the market”. Christianity goes closer to Dualism than most people think. The New Testament often talks about a dark power in the universe who is behind death, disease and sin. The difference is, that Christianity thinks this dark power was created by God. It was originally created good, but rebelled and turned evil. Christianity agrees with Dualism that the universe is at war. But we do not think it is a war between two independent powers. It is more of a civil war, a rebellion. Dualism is sensible to a point, but there is a catch. To be effective, this dark power or force, must still have attributes which are good. Therefore, the question arises, “From whence did this dark power get these good attributes?” The powers which enable evil to carry on, are powers borrowed or stolen from his opponent. This is why Christians believe the devil is a fallen angel. This is not merely a childish fable. It is a real recognition of the fact that evil is a parasite, not an original thing. Everything which enables a bad man to be really good at being bad, are in themselves good things – intelligence, free will, good looks, charm and so on. Therefore, this dark power could not have existed ad infinitum independent of God. That is why no dualistic philosophy makes sense. “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8). There is a philosophy which rightly exercises our reasoning faculties and leads us to a knowledge of God; confirming our faith in him. But there is a philosophy which is vain and deceitful. While pleasing men’s fancies, it hinders their faith. The Lord reminds you, we are all “sheep” in a sense. The wise ones, choose the care of the chief Shepherd (1 Peter 5:4).

Wednesday, June 29, 2005

The Problem Of Pain

Any attempt to justify pain will invariably evoke a bitter response towards the writer. Therefore, I would like to make one thing clear from the outset. I am not arguing that human pain and suffering are not painful. I am however arguing, that those hurts are both necessary and inevitable in this fallen world. No matter which system of thought you believe, it must answer this question, “How do you explain the source of evil and suffering in the world?” If you believe in an all-loving, all-powerful God, the question becomes even more troubling, “How do you reconcile this pain and suffering in the world with this concept of God?”

The problem of reconciling an all-loving, all-powerful God with human pain is insoluble, if we do not accept the truth about the fall of man. Not only are we imperfect creatures because of the fall, we are inherently rebellious towards God. The rebellious human spirit will not even begin to try to surrender itself, provided all is well. Both error and sin have this characteristic. The deeper they are, the less their victim suspects their existence. Pain however, is unmasked and everyone knows that something is wrong when they are being hurt (unless they are a sadist). As C.S. Lewis put it, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: It is His megaphone to rouse a deaf world”. Most people know how hard it can be to turn their thoughts toward God when all is well. Why ask for your daily bread, when you own the bakery, right? To say we “have all we want” is a terrible statement when that “all” does not include God.

The problem becomes even more insoluble, if we do not understand fully what it means to have free will. Free will is the ability to make a choice without outside coercion or pressure. When God created human beings He gave them free will. This of course means that we can choose either good or evil. There is no such thing as creating a free creature that has no possibility of choosing evil. You may attribute miracles to Him, not nonsense. If a thing is free to be good, it also has to be free to be evil. Someone will probably ask, “Well was it better to create or not to create given this possibility of evil? Why create in the first place if He knew people like, say, Hitler would exist?” I do not know what the best theologians or philosophers would say to that, but this is what I think. We are here, so obviously He thought it was worth the risk. Free will, even though it makes evil possible, is also the only thing that makes life worth living. Try to exclude the possibility of evil (which the existence of free wills involve), and you very quickly find that you have excluded life itself. When children do bad, are their parents responsible? Parents are not morally responsible because human beings are free moral agents not robots. If we do not haul parents before the law courts to answer the charge of “bringing someone into the world who chose to break the law”; then we should not point an accusing finger at God because He created people who chose to do evil.

Another important point to understand about free will is that a thing can be in accordance with your will one way and not in another. It may be quite sensible for a parent to tell their child, “I’m not going to make you do your homework, you have to do it on your own”. Then they realize that the child is not doing the homework. This is against the will of the parent. They would prefer if the child did its homework. But on the other hand, it is their will which has left the child free to be delinquent. It is the same in the universe. God has not willed evil, but His will (that we have free will), has made evil possible. It is men, not God, who are responsible for slavery, genocide and every unspeakable evil that one can imagine. The gift of free will then is like a two-edged sword. Not by nature of the giver, but by the nature of the recipient.

The problem remains insoluble so long as we define “love” from a purely human standpoint. We attach an extremely trivial meaning to the word “love”, compared to Divine love, which is how God loves. As Traherene in Centuries of Meditation put it, “Love can forbear, and Love can forgive…but Love can never be reconciled to an unlovely object…He can never therefore be reconciled to your sin, because sin itself is incapable of being altered; but He may be reconciled to your person, because that may be restored.” The restoration process, albeit painful, is for our own good and ultimately His glory.

In this fallen world that is still under the dominion of sin, everyone will be rejected and hurt in some way. The beauty about God’s goodness is that, even when we are wounded He can still use it for our good and the advancement of His redemptive purposes. So that we can all say to those who choose to serve like Judas, rather than John, what Joseph told his brothers, “As for you, you meant evil against me, but God meant it for good…” (Genesis 50:20).

Consequences Of Darwinian Morality

It seems that Darwinian fundamentalism is on the verge of spilling over from biology into almost every sphere of life. If your are into politics there is “Darwinian Politics: The Evolutionary Origin of Freedom”. Is economics your thing? Then you might want to consult, “Economics as an Evolutionary Science”. Lawyers, you are also covered with titles such as, “Evolutionary Jurisprudence” or “Law, Biology and Culture: The Evolution of Law”. Today, Darwin’s disciples are touting evolution as all-encompassing. Culture can no longer be separated from biology they tell us, for culture itself is merely the product of evolutionary forces. If that is true of culture, it is also true of morality. If any society embraces this all-encompassing evolutionary system of thought, the results will be devastating. Especially in the area of morality. Hear what some of the most “learned” Darwinists think about certain moral issues.

First up is Steven Pinker of MIT, considered by many to be one of the leading thinkers in the field of cognitive science. He wrote an article in the New York Times applying his brand of evolutionary psychology to the issue of infanticide. This was around the time the story broke in New York about a teenage girl, who delivered her baby at a school dance and then dumped it in the trash. He began talking about how, “we must understand teenagers who kill their newborns”, because infanticide “has been practiced and accepted in most cultures throughout history”. His reasoning was that since it was so ubiquitous, it must have been preserved by natural selection, which therefore means it must have an adaptive function. He went on, “if a newborn is sickly, or if its survival is not promising, they may cut their losses and favour the healthiest in the litter or try again later on”. Lest the reader be misled, Mr. Pinker is still speaking about human babies, not cats. Because of natural selection he goes on, “a capacity for neonanticide is built into the biological design of our parental emotions”. These remarks should not come as a total surprise though. At a symposium studying infanticide among animals, many of the participants agreed that “infanticide can no longer be called ‘abnormal’. Instead it is as ‘normal’ as parenting instincts, sex-drives and self-defense,” and may even be a beneficial evolutionary adaptation.

On the matter of rape, it gets even worse. In a book titled, “The Natural History of Rape: Biological Bases of Sexual Coercion”, the authors (two university professors), made the claim that rape is not a pathology, biologically speaking. Instead they “reassured” us it is an evolutionary adaptation for maximizing reproductive success. The book even goes so far as to call rape, “a natural biological phenomenon that is a product of the human evolutionary heritage”. At this point, the dangers of higher “education” become glaringly obvious. It is quite possible to be highly educated, but yet still be a fool. One of the biggest problems in the world today is that the educated fools are so sure of themselves whilst the wiser people are so full of doubt (but that is another story).

A local writer commenting on the issue of homosexuality asked what would be next. Would people be soon arguing to remove the taboo on sex with animals? Well, if Princeton University professor Peter Singer gets his way, the answer to that question is yes. In his article titled “Heavy Petting”, he makes it clear from the get go that he is attacking biblical morality (at least give him points for barking up the right tree). He writes, “in the West, we have a Judeo-Christian tradition” which teaches “humans alone are made in the image of God”. “In Genesis, God gives humans dominion over the animals”. He however maintains that, “we are animals” therefore “sex across the species ceases to be an offence to our status and dignity as human beings”. This sick mentality is not restricted to academia. In 2002 a play opened on Broadway called “The Goat, or, Who Is Sylvia?”. It featured a successful architect who confesses with his wife that he has fallen in love with someone else. The someone else is, you guessed it, a goat named Sylvia. With a culture already desensitized to adultery, the playwrights apparently decided to probe the waters of beastiality.

Picture for a moment a culture driven by this kind of Darwinian logic. Even though this way of thinking is fatuous, it is still very popular, why? Because it promises some kind of morality based on science instead of religion. The logical flaw in such a system of morality however, is that it cuts its own throat, philosophically speaking. Philosophically speaking, it is a self-defeatist or self-referentially absurd (or quite simply, it is dumb). For if all of our ideas are products of evolution, then so is the idea of evolution itself. At the pinnacle of this fatuity, is the presumption that only other people’s views have evolved, and are not objectively true or right, whilst the evolutionary view, somehow magically immune from this same process, alone remains true and objective. God help us all, if Darwinian fundamentalism spills over from the biology lab into other areas of public life.

Keeping Religion In Her Place

Since most secularists are too “intelligent” to directly attack religion, they put it in the values realm. Case in point. A recent writer started began by stating, “Mathematics and certain sciences can provide definite answers. Politics, religion and everything under the heading of “ideas” are ephemeral and there is no end to arguments on topics which are simply ‘opinion’.” Many of the problems in western society is the direct result of such thinking. Thinking that is locked in the past of the Enlightenment period. As a result religion is trapped in the private values realm, where relativism reigns supreme. This is where people say, “What might be true for you, is not true for me. That’s just your opinion.” Secularists tout their ideas as rational and unbiased whilst implying that religious views are subjective “ideas”. Quite apart from anything else, this is a lie. We all come to the table with prior experiences, personal beliefs and other interests. A popular slogan in the philosophy of science is, “All facts are theory-laden”. Secular humanism, materialism, modernism and post-modernism now masquerade in the public square under the guise of “facts”. It is impossible to think, period, without some prior philosophical commitment. Our minds are influenced by the spiritual stance we take, whether it be for God or against Him. We are inherently religious beings, created to be in a relationship with God. If we reject Him we do not stop being religious, we simply find some other ultimate principles upon which to base our lives – Science/Reason for some, boys’ philosophies for others. The question is not which view is religious and which is purely rational. The real question is, which view is true and which is false? It is when we honestly answer this question, we will realize what Francis Schaffer said is so true, “Christianity is not a series of truths in the plural, but rather truth spelled with a capital “T”. Truth about total reality, not just about religious things.” Once these false ideas are rooted out, people will be able to run the country better.

Monday, June 27, 2005

Old Testament Miracle A Historical Fact

There is a writer who of late seems to take great pride in mocking the account given in the book of Jonah (1:17). Unbelievers, and false teachers in the church have for years rejected this miracle, calling it fiction. However, Jesus Himself regarded it as a historical fact. He used the incident of Jonah and the great fish (a whale according to our Lord), to illustrate His own death, burial and resurrection (Matthew 12:39-41). Skeptics who deny this miracle should keep in mind that they have to reckon with the very words of Jesus. Perhaps though, these most learned skeptics are wiser than Jesus. The same writer also hinted sometime earlier that the Bible was written during the time when men thought the earth was flat. Most people would have probably read that the men of the Middle Ages thought that the earth was flat and the stars near. Actually, this is a lie. Ptolemy had told them that the earth was a mathematical point without size in relation to the distance of the fixed stars. A distance which one ancient text estimates at 117 million miles. As to how what Ptolemy said then became, “the earth was flat”, I do not know. Those who read their “little” Bibles do not leave their brains at the door and come in and praise the Lord, as some would like to mislead. Chesterton indeed got it right when he said, “The Christian faith has not been tried and found wanting. It has rather been found difficult and left untried”. Maybe Christendom is better off that way.

Tuesday, June 14, 2005

When Government Help Hurts

SOCIAL COUNCIL SOON was the headline of The Barbados Advocate on Saturday June 11, 2005. Later in the article it stated, “…that governments must begin to see their social protection policies and programmes as developmental, rather than concentrated in the welfarism aspect of the programmes”. This is good news. In the early 1990s, America had a radical shift in their approach to welfare. A shift we should take note of. Although welfare had done some good, it had also created a permanent underclass – the chronically poor. With this permanent underclass also came related social pathologies such as alcohol addiction, drug abuse and crime. America’s welfare system was in dire need of reform. Marvin Olasky discovered the answer. He discovered it by analyzing the traditional Christian approach to charity. In researching the numerous Christian charities in the nineteenth-century, often dubbed the Benevolent Empire, he found that churches specialized in personal assistance that literally fulfilled the meaning of compassion – “suffering with” others. These charities didn’t just hand out money, they helped people to change their lives, focusing on job training and education. They required that those receiving aid do useful work. This gave them a chance to rebuild their human dignity whilst simultaneously making a worthwhile contribution to society. They built social networks, reconnecting the needy with family and the church for continuous support and accountability. Most importantly, they addressed the moral and spiritual needs that lie at the root of all dysfunctional behaviour. If there is one area where government help can hurt, it is in the area of welfare. The American government realized that by handing out welfare cheques to all who qualify, without addressing the underlying behavioural problems, they were in essence “rewarding” antisocial and dysfunctional behavioural patterns. And we all know, that any behaviour the government rewards will tend to increase. The churches’ successful approach was outlined in Olasky’s book, The Tragedy of American Compassion. This book impacted former Speaker of the House Newt Gingrich so much, he distributed it to all incoming freshmen in Congress. Olasky then became an advisor to President Bush, who promised to create a special office to support faith-based initiatives. A lesson we would do well to take note of.

Monday, June 06, 2005

Genetic Determinism and Free Will

In a book titled Demonic Males: Apes and the Origins of Human Violence, the authors attacked the biblical teaching of “original sin”. They insist that the September 11 attacks had nothing to do with moral “evil”. They maintain that a predisposition to violence “is written in the molecular chemistry of DNA”. The genes made them do it. This raises the obvious question, are we solely the by-product of our genes? To my mind, genetic determinism makes no sense in humans. Even if a genetic link is established, it can only mean we have a tendency to act in a certain way. There are too many factors, both biological and social, between a gene and a type of behaviour to justify any claim that one completely determines the other. The discovery of genes for physical traits, tends to reinforce the idea that we are merely by-products of our genes. In reality, it is not that simple. Genes act within a particular context and depend largely on what else is going on. Molecular biologists – who study the chemical activities of genes – quickly point out that it is not the genes alone. Genetic determinism cannot eliminate human freedom. A proper grasp of what we are and how we function is foundational to any well-ordered society. Human beings are the unity of two distinct realities – body and soul. “Scientific” talk (which is really naturalistic philosophy masquerading as true science) about genetic determinism can be misleading. Unless the limitations of genetic research are made clear, we will set a dangerous precedent in the long run. If we believe the gene myth that, “it is all in the genes”, we could as well absolve ourselves of all moral and social responsibility. The more we accept responsibility for who we are – body and soul with the freedom of choice – the more honest we become. To attribute everything to genetics only diminishes what it means to be human. It diminishes what it means to be created in the “likeness” and “image” of God (Genesis 1:27).

Tuesday, May 31, 2005

Reflections on Life

The two greatest certainties are death and the second coming of Christ. This ancient tale makes the point about death. A slave travels with his master to Baghdad. Early one morning, while milling through the market place, the slave sees Death in human form. Death gives him a threatening look. The slave recoils in terror, convinced that Death intends to take him that day. The slave runs to his master and says, “Help me. I have seen Death, and his threatening look tells me he intends to take my life this very day. I must escape him. Please, master, let me leave now and flee on camel so that by tonight I can reach Samara, where Death cannot find me.” His master agrees, and the terrified servant rides like the wind for the fifteen-hour journey to Samara. A few hours later, the master sees Death among the throngs in Baghdad. He boldly approaches Death and asks him, “Why did you give my servant a threatening look?” “That was not a threatening look,” Death replies. “That was a look of surprise. You see, I was amazed to see your servant today in Baghdad, for I have an appointment with him tonight in Samara.”

As for the second coming? Jesus, speaking to his disciples, makes the point. (John 14:3) “And if I am going away to prepare a place for you, I will come again and will welcome you into my presence, so that you may be where I am.” Whether we are rich or poor, believer or unbeliever, high or low in status, the fact remains: we all die and Jesus will return. Why do we sometimes live then as though we are invincible and we hold our future in our hands? Perhaps, men are fools. But certainly not as foolish as that?

None Are Perfect

No one is perfect. God has so ordained it, that we bear one another’s faults and burdens. For there is no one without fault or burden. Therefore, until God ordains otherwise, we should bear patiently the faults of others, whatever they may be, because we also have many faults; with which others must endure. Do not be self-sufficient but place your trust in God who helps the humble and humbles the proud. No one is perfect.

Monday, May 30, 2005

To Err is Human

Most of us have heard this before – to err is human. This quote also brings to mind a common attack on the Bible. It goes something like this – Man wrote the Bible. Man is imperfect. Therefore, the Bible is imperfect. So why should we believe the Bible? This argument is not a valid one. The issue really is whether man is responsible for the Bible or whether God worked through men and inspired the Bible. It does not follow that if man is capable of error, then he always commits errors. If that was true for the Bible then it is also the case that your argument, offered by you, a man. And if your point of view is flawed, then why should anyone believe it?

Tuesday, May 17, 2005

Everyone Did As He Saw Fit

What could modern day Barbados possible have in common with ancient Israel? The commonality is found in Judges 21:25, ‘In those days there was no king in Israel: every man did that which was right in his own eyes.’ The lawless attitude prevalent in Micah’s day also exists today in our country. With little respect for God, fellow citizen or even self; this should come as no surprise. People want to do their own thing; and they resent being told what they can or cannot do. Human opinions have usurped the law of the land, as well as God’s Word, as a guide for our lives.

We should be careful though. As Proverbs points out, human thoughts and opinions are a poor judgement of what is right. Human history is replete with examples of this lesson – people who do what is right in their own eyes, inevitably do what is evil in God’s eyes. Two kinds of people exist. Those who say to God, ‘Thy will be done.’ Then there are those who say to Him, ‘No, my will be done’. To which he says something to the effect of ‘Alright then, have it your way.’

Disregarding God’s absolute standard, in favour of humanistic wisdom (an oxymoron if ever there was one), results in chaos. It results in chaos spiritually, morally and socially. We could learn a lot from Israel’s mistakes as recorded in the book of Judges. Somehow though, it seems that the only lesson we learn from human history, is that we are doomed to repeat it. No wonder it is written, ‘For just as it was in the days of Noah, so it will be when the Son of Man comes.’ People will be doing what is right in their own eyes. That's how it will be when the Son of Man comes.

Monday, March 21, 2005

Building a 'NISE' Society

The National Initiative for Service Excellence is a very noble idea. We can train people and expose them to the best motivational speakers on the planet. We can repeat a million and one customer-centric slogans, until we turn blue in the face. They will not be carried out though, until we learn to love our neighbour as ourselves. We cannot learn to love our neighbours, until we learn to love God. And, it is only in loving God that we will obey Him. The quest to build a ‘NISE’ society, begins with the relationship between man and God. We can spend tons of money on training and campaigns and still be subjected to poor service, simply because at the end of the day…we do not love our neighbours as ourselves. If we did, we would treat them accordingly. Think about this: If someone does not care one iota about obeying their Creator, who gives them life, what makes you think they will treat you any better? It is common sense really: No genuine respect for God, no genuine respect for fellow man.

The Greatest Sin

With all of the furore over issues of sexual morality, one would think this area is the one with the worst vices. However, most Christian teachers would tell you that the utmost evil, is Pride. Other vices comes from the devil working on us through our animal nature. But Pride does not come from our animal nature, it is purely spiritual and consequently far more subtle and deadly.

Pride is the chief cause of misery since the world began. It always means enmity: not only between man and man, but enmity to God. With God, you come up against something which is in every respect immeasurably superior to yourself. As long as your are proud you cannot know God. The proud are always looking down on things and people. As long as you are looking down, you cannot see that which is above you.

The Bible has much to say about pride, none of it good. For example take Proverbs 16:5, “Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.” Luckily, we have a test where Pride is concerned. You can have no greater confirmation of Pride, that to think that you are humble enough. Be careful, lest this spiritual cancer find its way into your heart.

Friday, March 11, 2005

Out of Context

Anyone can make the Bible say whatever they want it to say. We see this practice in debates and discussions all the time. Someone lifts a verse out of its context and makes it seem as though the Bible and God are anything but good and Holy. Whenever someone quotes you a Bible verse that seems contrary to the goodness of God or seems to contradict another part of the Bible, read the paragraph in its entirety, never read just the verse. Read what comes before the verse and what comes after it. The numbers in front of verses are some what illusory. They might lead you to think that the verses stand alone in their meaning. The numbers were added hundreds of years later and are not in the original manuscripts. So ignore the numbers, in order to get the big picture. This works because of one of the basic rules of communication. Meaning always flows from the top down, not the other way around. The key to the meaning of any Bible quotation comes from the paragraph, not just the individual words. You also have to consider: Who was speaking? Who was being addressed? What was the cultural and historical context within which the verse was given? What idea is being developed?

A Bible verse lifted from the Scriptures which does not convey the message of the text lacks Biblical authority even when the quote comes right out of the Bible. Only when you are properly informed by God's Word, in its context, can you be transformed by it.

Monday, March 07, 2005

On philosophy, reason and faith

Consider Tertullian’s rhetorical question, ‘What has Jerusalem to do with Athens?’. In other words, what does faith (Jerusalem of Jesus) has to do with reason (the Athens of Socrates, Plato and Aristotle). In contemporary western thought, belief in God is considered irrational and infantile, primarily for two reasons: lack of evidence and evidence contrary to God’s nature (usually stated as ‘What sort of God would allow...’). The roots of this objection can be traced to the Enlightenment period. During the Enlightenment, all beliefs were demanded to be subjected to the searching of criticism and reason. If a belief could not survive the scrutiny of reason, it was dismissed as irrational. As Kant put it, “Dare to use your reason.” This objection is not offered as a disproof of the existence of God, indeed one cannot disprove God, for God is Truth. It however argues that, even if God were to exist, it would not be reasonable to believe in God. According to such objections the rational belief in God hinges on the success of theistic arguments. This view is held by the majority of modern western thinkers. So you may ask: Why does this view require the support of evidence or argument?

This is because the evidentialist objection is rooted in a theory of knowledge known as Classical Foundationalism. Classical Foundationalists take a pyramid, or a house, as metaphors for their conception of knowledge or rationality. A secure house or pyramid must have secure foundations sufficient to carry the weight of the subsequent floors properly attached to that foundation. They argue that a belief in God is neither self-evident or evident to the senses. Therefore, such a belief is irrational. Very few philosophical positions, and this is a major understatement, enjoy the kind of evidential support that Classical Foundationalism demands of belief in God, yet most of these demands are treated as rational. This raises another question: Why is belief in God held to a higher evidential standard than other philosophical beliefs?

In a view called reformed epistemology, some modern thinkers have argued that belief in God does not require the support of evidence or argument in order for it to be rational. There is a limit to the things that human beings can prove. If we were required to prove everything there would be an infinite regress of provings. Belief in God is more like the belief in a person than the belief in a scientific hypothesis. If belief in God is more like belief in other persons than belief in atoms, then the trust that is appropriate to persons will be appropriate to God. Beliefs are therefore innocent until proven guilty, rather than guilty until proven innocent, as the classical foundationalists believe. This is an example of the Augustinian view of faith and reason: fides quaerens intellectum, faith seeking understanding.

The one place where term philosophy appears in the New Testament (Colossians 2:8), the best advice is given for all humanity, at all times: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” There is a philosophy which rightly exercises our reasoning faculties; a study of the works of God, which leads us to the knowledge of God, and confirms our faith in him. But there is a philosophy which is vain and deceitful; and while it pleases men’s fancies, hinders their faith. Unfortunately, western civilization is dominated by, and paying dearly for the domination of, the vain and deceitful kind.

Social Morality

There has been a lot of talk about morality recently. In the various discussions however, certain people only want to look at the part of morality dealing with relations between man and man. I’m sure we have all quoted, ‘Do unto others…’, at one time or the other. The other two parts of morality are often swept under the carpet and if they are introduced, the jeers begin. The other two parts of morality are the relations between the things inside each man and the relations between man and the power that made him. When issues involving the relations between man and the power that made him surface, the disagreements become more serious. Some people even make very silly statements implying that one should not drag religion into such discussions. The very attempt if you think about it, is absurd (but I do concede that such statements have great rhetorical force). The philosopher of science Michael Polanyi has shown that no truth is arrived at without the scientist assuming (or having faith) in a particular worldview. Knowledge about anything (including morality), is always held by someone as a commitment. So the faith component whether revealed implicitly or explicitly, is always present. There is no getting away from it. There is no such thing as discussing moral issues without ‘dragging religion into it’. Moral knowledge does not exist in a vacuum, it is held by people with commitments to one worldview or another. Those who preach separation of Church and State are indulging in fantasy. Be kind to these people and pray for them, but whatever you do, don’t take them seriously.

Tuesday, February 22, 2005

Faith and Medicine

I would like to share some of the thoughts coming out of a brief essay by Dale Matthews titled, Is Religion Good for Your Health? Mr. Matthews is an Associate Professor of Medicine at Georgetown University School of Medicine (we will therefore assume he knows what he is talking about).

Mr. Matthews writes, ‘The medical benefits of faith are a matter not just of faith but also of science. More than three hundred scientific studies demonstrate the medical value of religious commitment (including worship attendance, prayer, Scripture study, and active participation in a spiritual community). These benefits include enhanced prevention and treatment of mental disorders (e.g. heart disease, cancer, sexually transmitted diseases), and addictions; reduced pain and disability; and prolonged survival. In addition, spiritual treatment (e.g. prayer, religiously based psychotherapy) enhances recovery.

He goes on to say that patients are demanding more from medical professionals. ‘They want more compassion and less dispassion, more listening and less lecturing; they seek healers of the mind and spirit, not just mechanics of the body. According to recent scientific studies and polls, two out of three individuals would like to address spiritual issues with their doctors, and half would even like their doctors to pray with them.’ He later adds, ‘while come clinicians may develop particular expertise in handling spiritual problems, physicians will not replace clergy; each role is unique, and both are needed in the care of the sick.’ As he puts it, ‘we need prayer and Prozac, clergy and clinicians, faith and medicine’.

I conclude on this note. The physical body is important, yes. But we have very few atoms in our bodies that were there five years ago. We are more than a collection of molecules. We also have a soul. Do not neglect it. Find a good Bible believing, Bible teaching Church and get some good ‘soul food’. As Jesus said, ‘…or what shall a man give in exchange for his soul?’ You tell me.

Monday, January 10, 2005

Confusion about Moral Law

In reading Mr. Philip Stahl’s article on morality, it is clear where his confusion about the Moral Law arises. If you have not read the article, let me summarize briefly. The general train of thought was: It is possible to be a ‘decent human being’ without believing in God or his Moral Law. An illustration of saving a child from a burning house was then used to show that one can do good ‘without invoking god or religion’. The writer seems though to be confusing ‘decent behaviour’ with the Moral Law itself.

Assuming we choose to rescue the child from the fire we will probably have felt two desires. One a desire to give help (due to our animal instinct) and two a desire to keep away from the danger of a burning house (due to the instinct of self-preservation). But, you will find third thing, pressing in on you. This third thing tells you that you ought to follow the impulse to help the child and suppress the impulse to run away. The Moral Law, often tells us to side with the weaker of the two impulses. You probably want to be safe from the fire but the Moral Law tells you, no you should help the child, and suppress self-preservation. As C. S. Lewis put it, ‘you might as well say that the sheet of music which tells you, at a given moment, to play one note on the piano and not the other, is itself one of the notes on the keyboard. The Moral Law tells us the tune we have to play: our instincts are merely the keys.’ The belief that the conscience of man is a product of evolution, and is quite apart from anything else, is utter nonsense. Moral judgements can only be valid if they are the offshoot of some absolute moral wisdom, which exists ‘in its own right’ and is not a by-product of Nature.

It is also unwise to be satisfied with what the writer calls ‘the sane, human and decent thing to do’. If we look no further than our ‘human decency’, we are still rebels. A thoroughly bad man thinks he is alright. It is the man who realizes there is evil and sin left in him, sincerely repents, and looks to that which is stronger (Christ Jesus), who is getting better. We cannot impress God with ‘decent behaviour’ anymore than water can get wet.

In dealing with issues of morality, we are all guided by our philosophical presuppositions and to a larger extent our world view. ‘The theory of evolution’ has become fact, simply because its modern proponents have dropped the words, ‘the theory of’. That would mean then that my ‘theory of Orange Unicorns on Mars’ is now fact as long as I phrase it ‘Orange Unicorns on Mars’. Atheism and the theory of evolution, amount to perhaps the greatest achievement of wishful thinking the world has yet seen. Writers who continue to maintain this anti-God state of mind need to stop fumbling about in the dark and come home to their heavenly Father.